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Think of any marginalised group of people, flora, forna or environment and and liberation theology would criticise its marginalisation. The Latin Americans insisted that in employing Marxist tools of analysis they were not swallowing Marx’s secularist philosophy. Orthodoxy would follow on from orthopraxis, not vice versa. This becomes a key motif of the Bible, but it is largely neglected by modern liberation theologians. Godly republicans like Milton were steeped in the history of ancient Rome; British abolitionists were often wedded to imperialist agendas; black theologians were influenced by Black Power and Malcolm X; Latin American theologians were indebted to Marxist theory; feminist theologians to the secular women’s movement; self-styled ‘queer theologians’ have adopted the values of the gay rights movement.

Resisting the modern pressure to turn faith into privatised piety, they articulated the Christian faith as public, prophetic truth. 1 (SPRING 1991), pp. Godly republicans like Milton were steeped in the history of ancient Rome; British abolitionists were often wedded to imperialist agendas; black theologians were influenced by Black Power and Malcolm X; Latin American theologians were indebted to Marxist theory; feminist theologians to the secular women’s movement; self-styled ‘queer theologians’ have adopted the values of the gay rights movement. [15]Modern liberationists sometimes denigrate an emphasis on the life to come as a distraction from what really matters: the political struggle in the here and now.

Today we will discuss another weakness of liberal theology which is equally pernicious.

[20]This evangelical theology of liberation avoids the twin pitfalls of spiritualising the gospel so that it has little to say to the material afflictions of humanity, or politicising the gospel so that it fails to meet our deepest spiritual needs. The errors of liberation theology have been well-documented and censured by the Magisterium. As Chris Wright points out, God’s first great act of redemption from slavery in the Bible is the Exodus, in which the concept of ‘redemption’ is introduced almost for the first time (Exodus 6:6; 15:13). But as we preach Christ crucified we should share Christ’s concern for the marginalised and the downtrodden.

Oppression and poverty – like sin and doubt – will be with us till Christ returns, but when we ‘loose the chains of injustice’ we open the door to spiritual renewal (Isaiah 58:6–9) and anticipate the day when ‘the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God’ (Romans 8:21).John Coffey is Professor of Early Modern History at the University of Leicester.
In many parts of the world, women are oppressed by honour killings, forced prostitution, genital excision, (sex-selective) abortion, and exclusion from education and literacy. of liberation theology itself, which begins with the lived experience of the most poor and vulnerable. Vol.

Yet the need to prepare for the last judgement is an unavoidable emphasis of Jesus: ‘What shall it profit you to gain the whole world, yet forfeit your soul?’ (Mark 8:36). [14] But there is a danger of the church being defined by a secular programme rather than by Word and worship.

He writes on religion, politics and ideas in post-Reformation Britain and America, and has recently co-edited The Cambridge Companion to Puritanism (CUP, 2008), and Seeing Things their Way: Intellectual History and the Return of Religion (Notre Dame University Press, 2009).



[23] The Exodus reveals Yahweh as the God of the slaves, and the rest of Scripture shows that God’s mission is global, not merely local. [13] Older liberationist readings of Scripture were rarely so one-sided, but their political applications of biblical texts do need to be carefully weighed.Preachers of political liberation have typically been deeply shaped by non-Christian traditions. publisher has elected to have a "zero" moving wall, so their current [26]While the New Testament extends and deepens Old Testament teaching, it does not exchange a social message for a spiritual one.

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